BaZi glossary
Every term in your chart has its own page here: what it is, how to find it, and how it reads in different parts of the chart. All lookup tables follow the same rules as the calculator.
Ten Gods
The Ten Gods describe how the other stems in a chart relate to the Day Master: the same phase (Companions), the phase it produces (Output), the phase it controls (Wealth), the phase that controls it (Officer and Killings), and the phase that produces it (Resource), each split in two by matching or opposite polarity.
- Parallel ShoulderThe Parallel Shoulder (Bi Jian, 比肩) is the Heavenly Stem with the same phase and the same polarity as your Day Master: in effect, another you. Traditionally it stands for self-reliance, persistence and your siblings, friends and peers. For a weak Day Master it is support; for a very strong one it tends to show up as stubbornness and competition.
- Rob WealthRob Wealth (Jie Cai, 劫财) is the Heavenly Stem with the same phase as your Day Master but the opposite polarity. Traditionally it stands for drive, rivalry, sociability and risk-taking, and for peers and business partners. Because it controls Direct Wealth, old texts say it “robs” wealth; whether that matters depends on the Day Master's strength and the rest of the chart.
- Eating GodThe Eating God (Shi Shen, 食神) is the Heavenly Stem your Day Master produces, with the same yin-yang polarity. Traditionally it stands for talent, expression, good food and the enjoyment of life, with an easy-going temperament; old texts even call it the “longevity star”. It turns the Day Master's energy into work and pleasure, and is generally seen as one of the gentlest Ten Gods.
- Hurting OfficerThe Hurting Officer (Shang Guan, 伤官) is the Heavenly Stem your Day Master produces, with the opposite yin-yang polarity. Traditionally it stands for brilliance, eloquence, innovation and the urge to break with convention, with a critical, hard-to-manage side. It attacks the Direct Officer, hence the name. Used well it is creativity; left unchecked it tends to clash with rules.
- Indirect WealthIndirect Wealth (Pian Cai, 偏财) is the Heavenly Stem your Day Master controls, with the same yin-yang polarity. Traditionally it stands for opportunity, money in motion, business sense and a generous, sociable nature; among family roles it is the father star, and in a man's chart also romantic partners. Whether it works for you depends on whether the Day Master is strong enough to handle it.
- Direct WealthDirect Wealth (Zheng Cai, 正财) is the Heavenly Stem your Day Master controls, with the opposite yin-yang polarity. Traditionally it stands for steady income, practicality, thrift, responsibility and building up assets step by step; in a man's chart it is also the wife star. Whether the chart can hold on to it again depends on the Day Master's strength.
- Seven KillingsSeven Killings (Qi Sha, 七杀), also called the Indirect Officer (偏官), is the Heavenly Stem that controls your Day Master with the same yin-yang polarity. Its control is the most direct and forceful of all, so traditionally it stands for pressure, challenges and rivals, and also for boldness, decisiveness and authority. Whether it becomes strength depends on whether it is tamed: tamed, it is often the mark of someone who achieves a lot.
- Direct OfficerThe Direct Officer (Zheng Guan, 正官) is the Heavenly Stem that controls your Day Master and has the opposite yin-yang polarity. Traditionally it stands for rules, order, responsibility and reputation, and in a woman's chart it is read as the husband star. It is neither good nor bad on its own: what it means depends on the Day Master's strength and the rest of the chart.
- Indirect SealThe Indirect Seal (Pian Yin, 偏印), also called the Owl God (枭神), is the Heavenly Stem that produces your Day Master with the same yin-yang polarity. Traditionally it stands for intuition, insight, independent thinking and unconventional fields such as religion, metaphysics and technical specialities, with an inward, solitary streak. It supports the Day Master too, but it attacks the Eating God, so old texts are divided about it.
- Direct SealThe Direct Seal (Zheng Yin, 正印), also called the Direct Resource or 印绶, is the Heavenly Stem that produces your Day Master with the opposite yin-yang polarity. Traditionally it stands for learning, credentials, protection, tolerance and reputation, and among family roles it is the mother star. Its support is the gentlest and most unconditional of all, especially valuable for a weak Day Master, though too much of it can make a person dependent or passive.
Twelve Life Stages
The Twelve Life Stages compare the waxing and waning of a phase's strength to a human life: Birth, Bathing, Crowning, Officialdom and Prosperity rise to the peak; Decline, Illness, Death, Tomb and Termination withdraw; Conception and Nurture prepare the next cycle.
- BirthBirth (Chang Sheng, 长生) is the first of the Twelve Life Stages, the moment new life appears: not yet strong, but lively and growing. A Day Master sitting on Birth, or meeting it in the chart, is traditionally read as having roots and support, a gentle temperament and staying power.
- BathingBathing (Mu Yu, 沐浴) is the second of the Twelve Life Stages, the newborn's first bath: out in the world for the first time, fresh but fragile. Traditionally it stands for sensitivity, charm, change and instability, and it is also called the “defeat” position or the Peach Blossom stage.
- CrowningCrowning (Guan Dai, 冠带) is the third of the Twelve Life Stages, the young person putting on cap and belt at their coming of age, ready to enter society. Traditionally it stands for confidence, ambition and care for image and face: strength heading toward maturity, though experience is still thin.
- OfficialdomOfficialdom (Lin Guan, 临官), also called Jian Lu (建禄), is the fourth of the Twelve Life Stages: taking up a post as an adult and supporting oneself. The Day Master's strength is mature here, so traditionally it stands for independence, capability and making one's own way. The Officialdom branch is also the Day Master's Lu (禄).
- ProsperityProsperity (Di Wang, 帝旺) is the fifth of the Twelve Life Stages, the prime of life and the peak of a career: the greatest strength and the most command. Traditionally it stands for confidence, leadership and nerve, and also for rigidity and stubbornness. What peaks must decline, so Prosperity is also the stage that most needs restraint.
- DeclineDecline (Shuai, 衰) is the sixth of the Twelve Life Stages: past the prime of life, physical energy easing off, but rich in experience and seasoned in judgement. Traditionally it stands for steadiness, caution, experience and a sense of proportion; strength no longer expands, but knows how to hold on.
- IllnessIllness (Bing, 病) is the seventh of the Twelve Life Stages, old age and failing strength. Traditionally it does not mean being sick; it stands for strength that has waned and turned inward: sensitive, considerate and imaginative, and prone to worry.
- DeathDeath (Si, 死) is the eighth of the Twelve Life Stages, the point where life's activity stops. Traditionally it does not mean actual death or disaster; it symbolises outward activity falling quiet and attention turning inward: calm, persistent and good at going deep, but not very flexible.
- TombTomb (Mu, 墓) is the ninth of the Twelve Life Stages, life laid to rest and stored away. Traditionally it stands for withdrawal, saving, preservation and hidden potential, and it is also called Storage (库): strength has not vanished, it has been put away, waiting to be opened.
- TerminationTermination (Jue, 绝) is the tenth of the Twelve Life Stages: the old form fully dissolved, cut off from the past. Traditionally it stands for change, letting go, decisiveness and instability, and also for turning points: Conception comes right after, hence the old saying about finding life at the end of the road (绝处逢生).
- ConceptionConception (Tai, 胎) is the eleventh of the Twelve Life Stages, a new life just conceived and starting to form in the womb. Traditionally it stands for potential, planning, curiosity and new possibilities: weak in strength, but carrying a new beginning.
- NurtureNurture (Yang, 养) is the twelfth and last of the Twelve Life Stages, the unborn child nourished in the womb, about to be born. Traditionally it stands for being cared for, steady saving, gentleness and dependence: strength growing out of sight. Birth comes next, and the cycle begins again.
Na Yin
Na Yin pairs the sixty pillars of the cycle, in order, into thirty named images: 甲子 and 乙丑 are Metal in the Sea, 丙寅 and 丁卯 are Fire in the Furnace, and so on. Each Na Yin belongs to one of the Five Phases, its Na Yin element.
- Metal in the SeaMetal in the Sea (Hai Zhong Jin, 海中金) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is gold resting on the seabed; it belongs to the 甲子 (Jia Zi) and 乙丑 (Yi Chou) pillars, and its Na Yin element is Metal. People with either as their year pillar are often said to have a Metal in the Sea life.
- Fire in the FurnaceFire in the Furnace (Lu Zhong Huo, 炉中火) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is fire burning in a furnace; it belongs to the 丙寅 (Bing Yin) and 丁卯 (Ding Mao) pillars, and its Na Yin element is Fire. People with either as their year pillar are often said to have a Fire in the Furnace life.
- Forest WoodForest Wood (Da Lin Mu, 大林木) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is trees of a great forest; it belongs to the 戊辰 (Wu Chen) and 己巳 (Ji Si) pillars, and its Na Yin element is Wood. People with either as their year pillar are often said to have a Forest Wood life.
- Roadside EarthRoadside Earth (Lu Pang Tu, 路旁土) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is earth along the roadside; it belongs to the 庚午 (Geng Wu) and 辛未 (Xin Wei) pillars, and its Na Yin element is Earth. People with either as their year pillar are often said to have a Roadside Earth life.
- Sword Edge MetalSword Edge Metal (Jian Feng Jin, 剑锋金) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is the sharp edge of a sword; it belongs to the 壬申 (Ren Shen) and 癸酉 (Gui You) pillars, and its Na Yin element is Metal. People with either as their year pillar are often said to have a Sword Edge Metal life.
- Mountaintop FireMountaintop Fire (Shan Tou Huo, 山头火) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is fire blazing on a mountaintop; it belongs to the 甲戌 (Jia Xu) and 乙亥 (Yi Hai) pillars, and its Na Yin element is Fire. People with either as their year pillar are often said to have a Mountaintop Fire life.
- Ravine WaterRavine Water (Jian Xia Shui, 涧下水) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is water running down a mountain ravine; it belongs to the 丙子 (Bing Zi) and 丁丑 (Ding Chou) pillars, and its Na Yin element is Water. People with either as their year pillar are often said to have a Ravine Water life.
- City Wall EarthCity Wall Earth (Cheng Tou Tu, 城头土) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is rammed earth of a city wall; it belongs to the 戊寅 (Wu Yin) and 己卯 (Ji Mao) pillars, and its Na Yin element is Earth. People with either as their year pillar are often said to have a City Wall Earth life.
- White Wax MetalWhite Wax Metal (Bai La Jin, 白蜡金) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is soft, freshly formed metal like white wax; it belongs to the 庚辰 (Geng Chen) and 辛巳 (Xin Si) pillars, and its Na Yin element is Metal. People with either as their year pillar are often said to have a White Wax Metal life.
- Willow WoodWillow Wood (Yang Liu Mu, 杨柳木) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is willows swaying in the wind; it belongs to the 壬午 (Ren Wu) and 癸未 (Gui Wei) pillars, and its Na Yin element is Wood. People with either as their year pillar are often said to have a Willow Wood life.
- Spring WaterSpring Water (Quan Zhong Shui, 泉中水) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is clear water welling up from a spring; it belongs to the 甲申 (Jia Shen) and 乙酉 (Yi You) pillars, and its Na Yin element is Water. People with either as their year pillar are often said to have a Spring Water life.
- Roof Tile EarthRoof Tile Earth (Wu Shang Tu, 屋上土) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is earth fired into roof tiles; it belongs to the 丙戌 (Bing Xu) and 丁亥 (Ding Hai) pillars, and its Na Yin element is Earth. People with either as their year pillar are often said to have a Roof Tile Earth life.
- Thunderbolt FireThunderbolt Fire (Pi Li Huo, 霹雳火) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is lightning in a thunderstorm; it belongs to the 戊子 (Wu Zi) and 己丑 (Ji Chou) pillars, and its Na Yin element is Fire. People with either as their year pillar are often said to have a Thunderbolt Fire life.
- Pine and Cypress WoodPine and Cypress Wood (Song Bai Mu, 松柏木) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is pine and cypress that stay green through winter; it belongs to the 庚寅 (Geng Yin) and 辛卯 (Xin Mao) pillars, and its Na Yin element is Wood. People with either as their year pillar are often said to have a Pine and Cypress Wood life.
- Long-Flowing WaterLong-Flowing Water (Chang Liu Shui, 长流水) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is a long river that never stops flowing; it belongs to the 壬辰 (Ren Chen) and 癸巳 (Gui Si) pillars, and its Na Yin element is Water. People with either as their year pillar are often said to have a Long-Flowing Water life.
- Metal in the SandMetal in the Sand (Sha Zhong Jin, 沙中金) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is grains of gold mixed in sand; it belongs to the 甲午 (Jia Wu) and 乙未 (Yi Wei) pillars, and its Na Yin element is Metal. People with either as their year pillar are often said to have a Metal in the Sand life.
- Fire Below the MountainFire Below the Mountain (Shan Xia Huo, 山下火) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is firelight at the foot of a mountain; it belongs to the 丙申 (Bing Shen) and 丁酉 (Ding You) pillars, and its Na Yin element is Fire. People with either as their year pillar are often said to have a Fire Below the Mountain life.
- Flatland WoodFlatland Wood (Ping Di Mu, 平地木) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is trees and grass on open plains; it belongs to the 戊戌 (Wu Xu) and 己亥 (Ji Hai) pillars, and its Na Yin element is Wood. People with either as their year pillar are often said to have a Flatland Wood life.
- Wall EarthWall Earth (Bi Shang Tu, 壁上土) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is earth plastered on a wall; it belongs to the 庚子 (Geng Zi) and 辛丑 (Xin Chou) pillars, and its Na Yin element is Earth. People with either as their year pillar are often said to have a Wall Earth life.
- Gold Leaf MetalGold Leaf Metal (Jin Bo Jin, 金箔金) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is gold beaten into thin leaf; it belongs to the 壬寅 (Ren Yin) and 癸卯 (Gui Mao) pillars, and its Na Yin element is Metal. People with either as their year pillar are often said to have a Gold Leaf Metal life.
- Lamp FireLamp Fire (Fu Deng Huo, 覆灯火) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is a flame burning under a lampshade; it belongs to the 甲辰 (Jia Chen) and 乙巳 (Yi Si) pillars, and its Na Yin element is Fire. People with either as their year pillar are often said to have a Lamp Fire life.
- Heavenly River WaterHeavenly River Water (Tian He Shui, 天河水) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is rain and dew falling from the sky; it belongs to the 丙午 (Bing Wu) and 丁未 (Ding Wei) pillars, and its Na Yin element is Water. People with either as their year pillar are often said to have a Heavenly River Water life.
- Great Post Road EarthGreat Post Road Earth (Da Yi Tu, 大驿土) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is earth of the great post roads that connect every place; it belongs to the 戊申 (Wu Shen) and 己酉 (Ji You) pillars, and its Na Yin element is Earth. People with either as their year pillar are often said to have a Great Post Road Earth life.
- Hairpin and Bracelet MetalHairpin and Bracelet Metal (Chai Chuan Jin, 钗钏金) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is gold made into hairpins and bracelets; it belongs to the 庚戌 (Geng Xu) and 辛亥 (Xin Hai) pillars, and its Na Yin element is Metal. People with either as their year pillar are often said to have a Hairpin and Bracelet Metal life.
- Mulberry WoodMulberry Wood (Sang Zhe Mu, 桑柘木) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is mulberry trees that feed silkworms; it belongs to the 壬子 (Ren Zi) and 癸丑 (Gui Chou) pillars, and its Na Yin element is Wood. People with either as their year pillar are often said to have a Mulberry Wood life.
- Great Stream WaterGreat Stream Water (Da Xi Shui, 大溪水) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is a big, rushing stream; it belongs to the 甲寅 (Jia Yin) and 乙卯 (Yi Mao) pillars, and its Na Yin element is Water. People with either as their year pillar are often said to have a Great Stream Water life.
- Sand EarthSand Earth (Sha Zhong Tu, 沙中土) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is sandy soil of riverbanks and sandbars; it belongs to the 丙辰 (Bing Chen) and 丁巳 (Ding Si) pillars, and its Na Yin element is Earth. People with either as their year pillar are often said to have a Sand Earth life.
- Fire in the SkyFire in the Sky (Tian Shang Huo, 天上火) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is the fire of the sun in the sky; it belongs to the 戊午 (Wu Wu) and 己未 (Ji Wei) pillars, and its Na Yin element is Fire. People with either as their year pillar are often said to have a Fire in the Sky life.
- Pomegranate WoodPomegranate Wood (Shi Liu Mu, 石榴木) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is a pomegranate tree full of fruit; it belongs to the 庚申 (Geng Shen) and 辛酉 (Xin You) pillars, and its Na Yin element is Wood. People with either as their year pillar are often said to have a Pomegranate Wood life.
- Ocean WaterOcean Water (Da Hai Shui, 大海水) is one of the thirty Na Yin of the sixty-pillar cycle. Its image is the ocean that takes in every river; it belongs to the 壬戌 (Ren Xu) and 癸亥 (Gui Hai) pillars, and its Na Yin element is Water. People with either as their year pillar are often said to have a Ocean Water life.
Symbolic Stars
Symbolic stars (神煞, shen sha) are supporting stars found from particular stem-branch combinations: some auspicious (Heavenly Noble, Literary Star), some harmful (Robbery Sha, Lost Spirit), and some that cut both ways (Peach Blossom, Travelling Horse, Goat Blade).
- Heavenly NobleHeavenly Noble (Tian Yi Gui Ren, 天乙贵人) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with helpful people, turning bad luck around, goodwill. How it's found: checked on every pillar, including the luck cycle and year.
- Tai Ji NobleTai Ji Noble (Tai Ji Gui Ren, 太极贵人) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with insight, love of learning, interest in metaphysics. How it's found: checked on every pillar, including the luck cycle and year.
- Literary StarLiterary Star (Wen Chang Gui Ren, 文昌贵人) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with intelligence, learning, exams, writing. How it's found: checked on every pillar, including the luck cycle and year.
- Heavenly Virtue NobleHeavenly Virtue Noble (Tian De Gui Ren, 天德贵人) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with softening misfortune, kindness, blessings. How it's found: checked on every pillar, including the luck cycle and year.
- Monthly Virtue NobleMonthly Virtue Noble (Yue De Gui Ren, 月德贵人) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with softening misfortune, gentleness, good fortune. How it's found: checked on every pillar, including the luck cycle and year.
- Prosperity Star (Lu)Prosperity Star (Lu Shen, 禄神) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with livelihood, income, self-reliance. How it's found: checked on every pillar, including the luck cycle and year.
- Goat BladeGoat Blade (Yang Ren, 羊刃) is one of the symbolic stars (神煞) of BaZi, a mixed star traditionally linked with toughness, decisiveness, impulsiveness, rivalry. How it's found: checked on every pillar, including the luck cycle and year.
- Red BeautyRed Beauty (Hong Yan, 红艳) is one of the symbolic stars (神煞) of BaZi, a mixed star traditionally linked with charm, romance, aesthetic sense. How it's found: checked on every pillar, including the luck cycle and year.
- Lonely Star (Gu Chen)Lonely Star (Gu Chen, 孤辰) is one of the symbolic stars (神煞) of BaZi, a harmful star traditionally linked with solitude, independence, distance from family. How it's found: based on the year pillar, checked on the other pillars.
- Widow Star (Gua Su)Widow Star (Gua Su, 寡宿) is one of the symbolic stars (神煞) of BaZi, a harmful star traditionally linked with solitude, reserve, independence. How it's found: based on the year pillar, checked on the other pillars.
- Red Phoenix (Hong Luan)Red Phoenix (Hong Luan, 红鸾) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with romance, celebrations, relationships. How it's found: based on the year pillar, checked on the other pillars.
- Heavenly Joy (Tian Xi)Heavenly Joy (Tian Xi, 天喜) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with happy events, joy, romance. How it's found: based on the year pillar, checked on the other pillars.
- General Star (Jiang Xing)General Star (Jiang Xing, 将星) is one of the symbolic stars (神煞) of BaZi, a auspicious star traditionally linked with leadership, authority, influence. How it's found: based on the year and day branches, checked on the other pillars.
- Travelling HorseTravelling Horse (Yi Ma, 驿马) is one of the symbolic stars (神煞) of BaZi, a mixed star traditionally linked with travel, relocation, movement, change. How it's found: based on the year and day branches, checked on the other pillars.
- Canopy Star (Hua Gai)Canopy Star (Hua Gai, 华盖) is one of the symbolic stars (神煞) of BaZi, a mixed star traditionally linked with artistry, religion, aloofness, study. How it's found: based on the year and day branches, checked on the other pillars.
- Peach BlossomPeach Blossom (Tao Hua, 桃花) is one of the symbolic stars (神煞) of BaZi, a mixed star traditionally linked with popularity, charm, romance, art. How it's found: based on the year and day branches, checked on the other pillars.
- Robbery Sha (Jie Sha)Robbery Sha (Jie Sha, 劫煞) is one of the symbolic stars (神煞) of BaZi, a harmful star traditionally linked with mishaps, rivalry, loss, decisiveness. How it's found: based on the year and day branches, checked on the other pillars.
- Lost Spirit (Wang Shen)Lost Spirit (Wang Shen, 亡神) is one of the symbolic stars (神煞) of BaZi, a harmful star traditionally linked with mistakes, gossip, strategy, a deep mind. How it's found: based on the year and day branches, checked on the other pillars.
- Kui GangKui Gang (Kui Gang, 魁罡) is one of the symbolic stars (神煞) of BaZi, a mixed star traditionally linked with strength, decisiveness, authority, extremes. How it's found: day or hour pillar only.
- Void (Kong Wang)Void (Kong Wang, 空亡) is one of the symbolic stars (神煞) of BaZi, a mixed star traditionally linked with emptiness, things falling through, detachment, inner pursuits. How it's found: based on the year and day branches, checked on the other pillars.
- Child Spirit Sha (Tong Zi Sha)Child Spirit Sha (Tong Zi Sha, 童子煞) is one of the symbolic stars (神煞) of BaZi, a harmful star traditionally linked with frailty, late marriage, spirituality, folk belief. How it's found: day or hour pillar only.
- Yin-Yang MismatchYin-Yang Mismatch (Yin Cha Yang Cuo, 阴差阳错) is one of the symbolic stars (神煞) of BaZi, a harmful star traditionally linked with marriage strain, in-law relations, mismatch. How it's found: day or hour pillar only.
- Ten Evils, Great DefeatTen Evils, Great Defeat (Shi E Da Bai, 十恶大败) is one of the symbolic stars (神煞) of BaZi, a harmful star traditionally linked with money management, wealth hard to keep, Lu in Void. How it's found: day or hour pillar only.